Article - Laura Knight-Jadczyk
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Article - Laura Knight-Jadczyk
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Chapter 26 In general terms, it seems likely that they understood the utilization of cosmic energy and that these stone "machines" were designed to collect and focus this energy. Their careful record keeping (the 19 year moon cycle, for example; and the 19th day as a special day of rest for the Assyrians) had to do with the moments in space/time when certain activities were most easily accomplished. Maybe they weren't a bunch of silly, superstitious savages hauling stones around and sweating like crazy just to dance around in the moonlight and discover when to plant the corn? There is also the interesting connection of blood relationship of the Maruts. They were all of the "same parentage," and this suggests that a certain genetic inheritance was necessary in order to be able to produce the necessary energies for this very important work on behalf of the tribe or civilization. So, what are we to think? I think that it all points to the fact that we have this huge amount of DNA that nobody knows much about which can respond to these activities, which, of course, indicates that our DNA is possibly the "interface" between the ethereal world and the physical, thus suggesting that discovering ways to "bait suppressor genes" by production of certain chemicals or energies in the body is the key to perception as well as abilities. So, we have a curious series of factors to contend with that all seem to point in the direction of DNA being far more interesting and mysterious than we might have supposed. On the one hand we have such naturally transmitted "powers," and on the other hand we have folks who can engage in some activity that either temporarily or permanently changes something in their physiology - and the apparent result is psi phenomena and/or "supernatural abilities" that may not be supernatural at all - they may be the accessing of hyperdimensional states of being. And we ought to note immediately that the many "programs" and teachings of the COINTELPRO operation are designed to do the exact opposite! In this sense, knowledge does, indeed, play a role. It has been demonstrated in numerous studies that learning, exercising the brain, working with difficult thoughts and concepts, as opposed to "emotional beliefs," or "faith," actually DOES stimulate the increase in number of synapses. And more synapses mean more electricity! A few years ago I read an article about an Alzheimer's Disease study where a population of nuns volunteered for lifelong participation including giving their brains after death for study. Well, what did the researchers learn? They found that a number of these individuals who had brains that were literally "mush" from Alzheimer's had never exhibited any symptoms of Alzheimer's while living. Why? Because they were educated, active in their work and mental life, watched very little television, and were constantly involved in educational pursuits that expanded their knowledge base well into old age! In other words, they had never stopped thinking and learning and working with their minds! Another Alzheimer's study was interesting in that it demonstrated that persons with "low word usage density" were more likely to manifest early symptoms. People who had used their minds very little and therefore had no "deep thoughts" and were, in effect, shallow, who lived their lives based solely on "faith," were more likely to develop Alzheimer's. So, if learning, exercising the mind, working with difficult concepts, and continuously expanding the knowledge and awareness base can have such effects as this, it might also be supposed that it can actually alter the chemical balance of hormones and/or neurotransmitters thereby turning genes on or off! Regarding the idea of Psycho-kinesis, or PK, which is "mind over matter," certain studies in neurophysiology [Broughton, Richard S., Ph.D. Parapsychology: The Controversial Science. New York: Ballantine Books, 1991.] suggest that there may be a link between PK and electrical activity of the brain. This theory is still highly speculative, but Dr. William Roll went so far as to suggest that a short circuit occurs in the brainstem, diverting energy or "instructions" from the brain from the body itself to the environment. William Roll enumerates six areas of particular interest in the numerous similarities between psi and physical processes: (a) association with physical objects, (b) structural unity and organization, (c)interaction with physical systems, (d) statistical character of phenomena, (e) apparent action at a distance, and (f) apparent cause-effect reversal. [William G. Roll, The Psi Field, Proceedings of the Parapsychological Association, 1957-1964, 1 (1966): 32-65.] As noted, these six items are only a selection of the parallels.The important point is that there does exist a demonstrable, though not necessarily controllable, interaction between psi and physical processes and therefore the physical laws and theories of science might be developed to explain and utilize these "powers." It is in this sense that I propose that the myths and rites of the ancients are a dim reflection of ancient science, and that it is only due to the advances of modern science that we have any hope of deciphering this technology, this "science of the soul," this Great Work of Alchemy. It does no one any good for these matters to be consigned to the realms of magic and mysticism and mumbo jumbo artists of all forms and sorts who only manage to embarrass themselves, and drive legitimate scientists away with their nonsense, their silly "sacred geometry" and Kabbalistic rants. Fulcanelli tells us that the Gothic Cathedrals are an expression of the initiatory power of a learned and transcendent philosophy. He points out that they are "severe and austere productions, not the light, graceful, and pleasing motifs" such as the "emotional art of the Renaissance." In saying this, he is making an important point. And he drives his point home by remarking that:Right in these words, Fulcanelli has given us more evidence that our view of the key is correct. He has said that "higher thought" is the "cornerstone." And in many other places, this "stone" is the same one that is described as the "first stone" of the work. So we understand that "higher thought" is the means of achieving the Stone. He then asks us playfully if we would like an example? Well, sure! Fulcanelli then directs us to look at a figure from a tympanum from the 12th century. The figure is of a master teaching a pupil, pointing a finger to the pages of an open book. Beneath these figures there is a vigorous athlete strangling a monster, a dragon. This is next to an embracing couple symbolizing emotion. Fulcanelli pronounces for us the meaning of this set of symbols, the cabalistic interpretation: Science is the ruler of Strength and Love; one must oppose the superiority of mind to the physical manifestations of power and feeling! Remember, our "expert" quoted at the beginning of this chapter has told us knowingly that "the path back into the light lies through the human heart itself and the feeling we call Compassion - the relaxing into the peaceful resonant center of infinite energy/information/bliss." Of course, they attempt to obfuscate this by telling us it is the "heart mind" because this is promoted in the teachings of Schwaller de Lubicz and his New Age coterie of interpreters who talk about "heart mind" and "compression/compassion." We have to point out that it seems to be apparent, despite the attempts of the COINTELPRO operation to destroy his work, his reputation, his achievements, Fulcanelli was a Master who had achieved the Great Work and was given the Present: that he did, indeed, escape the Matrix. Schwaller, aside from being long associated with Fascist Synarchists, did not. And so, returning to our images of the maze, the crane dance of Theseus/Perseus, the dancing Maruts, Perseus/Theseus with the thread of Ariadne escaping the Egyptian maze; cutting off the head of the Gorgon, the Hyperboreans and their dancing god at nineteen year intervals, and a whole host of related clues, we come to the idea of a group of people who understood that the biophysical energies of certain individuals, moving in a specific geometric relationship to one another, in specific geometric relationship to an arrangment of megaliths set up for the purpose, become an effective "machine" which has the ability to transduce cosmic energies. "When ye Maruts spear-armed dance, [the Heavens] stream together like waves of water." And we find in this idea, an explanation for the origin of the representations of the Mother Goddess as wavy lines representing the confluence of Cosmic Energies in response to an activity of ecstatic "ascent." We also begin to understand what Pythagoras may have meant by his references to geometry, astronomy, and sound. The idea that movement, especially group movement, as a stimulant to the production of certain energies seems to have been a part of the archaic technology. But it was only the part that was participated in by a group of adepts: those who had achieved freedom from the maze, or who had cut off the head of Medusa. Those who could combine the functions of diviner, medicine-man and mediator between the worlds of humans and transcendental powers in an ecstatic manner: Shamans. Now, we have already mentioned the fact that there was a distinct difference between the mazes of Europe, Russia and Central Asia and the maze/labyrinth of Egypt. There is more to this in regard to Shamanism as well. Many people use the term "shaman" as a catch-all for any individual possessing any magico-religious powers in any primitive society. There are discussions of Indian, Iranian, Germanic, North and South American, Chinese, and even Babylonian "shamanism," particularly when primitive cultures are being examined. The problem is, if the word "shaman" is taken to mean any magician, sorcerer, medicine man, or ecstatic found throughout all religions and cultures, the word becomes useless and vague. There are already words for magicians and sorcerers and mystics and medicine men to express any number of concepts. When I write about shamanism, I intend to follow the example of Eliade and restrict the usage to the religious phenomenon of Siberia and Central Asia. This is the locale where the former ancient technology of Europe and the megalith cultures landed, and was preserved for millennia before being corrupted by elements from the South. It it the closest we can get to the most ancient conceptions of the Cosmos, the ancient technology of transcending space and time. What else can we learn about these people, these "Athenians" of Plato, these creators of Art, these Maruts, spear-armed dancers, Shamans?
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