Article - Laura Knight-Jadczyk
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Article - Laura Knight-Jadczyk
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Chapter 24
We come back to the fact that someone wrote some letters to Morris Jessup about his book on UFOs, including specific mention (in the very first paragraph), of a particular paper of Albert Einstein, which, as it happens, is the wrong paper to follow, and as soon as Dr. Jessup was discovered to have been "mysteriously killed," the story was off and running! And all the researchers have been mis-led ever since, following the wrong paper. And it's all about "free energy," so to say. This should give everyone pause when they read the claims of the many purveyors of New Age Free Energy devices. If you really discover it, you're dead. When the Philadelphia Experiment story began to lose its appeal because none of the research was panning out, along came the Montauk experiments and the many handy expositors of that scenario, creating new "grail stories" to lead the researchers off into wild, endless, and erroneous speculation. After studying the Grail question itself for a period, I came to the realization that the comparison between the two situations is not just idle speculation. As we will see as we go along here, the motivations for the cover up seem to relate to the same issues: Free Energy leads to concepts of Time and Time Travel, or Space-Time manipulation and shaping. As it happens, it was at the time of the propagation of the Grail stories that the three major monotheistic religions took over, and the chief thing about all of them is that they seem to be highly motivated to create the taboo on thinking of Time as cyclical. Scientific materialism has carried this tendency to ultimate heights. "The world must have been born, therefore, it must die." And scientific materialism claims nothingness before birth and nothingness after death. Scientific philosophies refer to the accidental mechanicalness of the universe and teach us that the only meaning to life is no meaning at all. "Eat, drink, and be merry for tomorrow you may die," and then - oblivion. Mircea Eliade's opinion is that the religious myths of man were created as a "defense against the Terror of History." And we find that, at the deepest level, these defenses against history have to do with Time. The religious myths are numerous and varied, but, when all the trappings are stripped away, the chief point of argument is which conception of Time is being utilized as the foundation of the myth: cyclical or linear? There are those who say that the mythical/religious formulas and images through which the "primitives" expressed their reality seem childish and absurd. Eliade, however, sees in religious myths a "desperate effort not to lose contact with being" (justification of existence in the face of the cruel world) and to find meaning - an archaic ontology. The Axis Mundi, or Center, was a point where Heaven, Earth and Hell met and where passage to one region or another was possible. At any point where there was a convergence of the three realms, a temple was considered to exist whether one was constructed there or not. This center was the zone of the sacred - of absolute reality - and was symbolized by trees, fountains, ladders, ropes, and so forth. Interaction with these symbols was considered initiatory and took place in a timeless state. Thus it is thought that religious rituals were developed in an attempt to connect to this Divine Model or archetype.
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