Adventures With Cassiopaea

Chapter 24

As it happened, no autopsy had been performed. The body had been donated to the University of Miami School of Medicine, which was in violation of the Florida State Code that lists instances in which autopsies are mandated. Apparently, even if the examiner was "interested," he wasn't interested enough to obey the law and perform an autopsy.

The homicide officer who investigated the death, Sgt. Obenchain, commented:

The job was too professional. And I've been on homicide a long time and I feel I can make such a judgment. For example, the ordinary suicide by monoxide poisoning doesn't take the time to wet down all the articles of clothing and to stuff them in the back window to make it more airtight. Most suicides use an ordinary garden hose. But the hose used in Jessup's car was larger in diameter, and similar to one on a washing machine. It was not just shoved into the car's exhaust pipe. It was wired on. And all this had been done in broad daylight, just off a well-traveled road, at the height of the rush hour when traffic was leaving the park. The water could hardly have been applied to the rags at the scene, or some second party had removed the evidence. The closest body of water was 200 yards away. There were no containers for carrying water to the car. Jessup's clothes were not wet, yet the rags used for stuffing the window were saturated with water.

While the police were trying to revive Jessup, a Dr. Harry Reed just strolled into the park, though it was after closing time, examined Jessup, and pronounced him dead. There was no Dr. Reed in the Miami telephone book, and none listed in the state licensing records.

Jessup's wife, Rubye, refused to view the body because she was so certain that her husband would not have committed suicide. Homicide Sgt. Obenchain's wife stayed with Rubye for three days after the death, and during this time Rubye told her about unusual telephone calls Jessup had been receiving right before his death. She said that these calls upset him, though he would not tell her what they were about. If Jessup was out and she answered the phone, the caller would hang up. The calls ceased immediately upon the death of Jessup. After three days of repeating over and over again that it was not her husband, suddenly Rubye Jessup asked Mrs. Obenchain to leave, stating that she no longer wanted to talk about the matter.

The person who did, eventually, identify Jessup's body was a fellow named Leon a. Seoul who claimed to be a friend of the family. Unfortunately, none of the family ever heard of him.

So, what do we have? We have someone who purportedly sent some weird letters to Morris Jessup, about which he was reportedly curious, but not terribly excited. All the "impressions" that are attributed to Jessup regarding these letters are from hearsay, AFTER his death. We have a story about the Varo edition of his book, that only emerged as a "rumor" after his death. The rumor was claimed to be from "military circles," as though this would give it credibility. The only people who seem to claim any "inside info" are Riley Crabb and Ivan Sanderson, both of whom claimed to have been in possession of the copy given to Jessup, on which he had made notes of his own. But this copy disappeared, and somehow, there are copies circulated from somewhere because I have two of them. The end result is that, due to this series of rumors, which seem so obviously concocted after Jessup was no longer alive to refute any of it, we have people declaring that Jessup was silenced because he was on the verge of proving that the Philadelphia Experiment really did take place exactly as Carlos Allende described it!

Every detail and element of the Allende story, the Varo edition of Jessup's book, and the purported strange events preceding his death just reeks of manipulation; all of it propagated after he was no longer present to deny any part of the story. After looking into the matter carefully, one gets the strange impression that a dead man was used to create a myth. Or at least, the "right" version of the story - the version that the Powers that Be want everyone to believe. And, at the center of the myth we find Ivan Sanderson and Riley Crabb, who seem to be responsible for spreading the whole story. Later, as a most telling coincidence, a long-time associate of Sanderson, Al Bielek, comes along and breathes new life into the story by creating "Montauk," followed by Phil Schneider, and others.

We come back again to the death of Jessup: a suicide that was so obviously"set-up" to look like suicide, that everyone KNOWS it was murder by persons or agencies unknown. Ann Genzlinger concluded: "I was motivated by a strong feeling that Dr. Jessup did not take his own life. But after my long investigation, I have concluded that he did - but not while in possession of his faculties. He was under some sort of control."

That, of course, does NOT explain the problem of the wet rags stuffed in the back window of the Station Wagon.

Continue to page 204

The owners and publishers of these pages wish to state that the material presented here is the product of our research and experimentation in Superluminal Communication. We invite the reader to share in our seeking of Truth by reading with an Open, but skeptical mind. We do not encourage "devotee-ism" nor "True Belief." We DO encourage the seeking of Knowledge and Awareness in all fields of endeavor as the best way to be able to discern lies from truth. The one thing we can tell the reader is this: we work very hard, many hours a day, and have done so for many years, to discover the "bottom line" of our existence on Earth. It is our vocation, our quest, our job. We constantly seek to validate and/or refine what we understand to be either possible or probable or both. We do this in the sincere hope that all of mankind will benefit, if not now, then at some point in one of our probable futures.

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