Adventures With Cassiopaea

Chapter 20

The reader is going to have to get a copy of FT to read this account which accurately represents the very kinds of weirdness so many other people experience when delving into these matters, including ourselves and many members of our discussion group. And the question is, of course, how to view it: in terms of Stockholm Syndrome, or as an "alienated" individual?

In the week following truly bizarre, threatening phone calls, the involvement of the phone company in tracing these calls with startling results that served only to unnerve the journalist even more, Mr. Moran was scheduled to be a guest on Joel Martin's talk show on WBAB on Long Island. The topic had nothing at all to do with UFOs or anything weird; it was about Agent Orange and its use in Vietnam. When Moran arrived at the station, the DJ met him in the lobby, obviously shaken. He, too, had received a visit from a MIB who warned him against doing shows on the subject of UFOs. After a brief "war council," Mr. Moran and the DJ both agreed that when a journalist feels threatened, the best response is to put everything he knows before the public because, once it is public knowledge, there is no longer any reason to threaten the source. He was right. Neither he nor the DJ were ever threatened again.

What is most interesting is the fact that Mr. Moran points out that throughout his career of reporting on criminals, the mob, and other questionable elements of our society, he nor his family had never, ever been threatened before this diversion into the world of Mothman. And this begs the question: what is it about such investigations into hyperdimensional matters that invites a response that seeks to repress, twist, suppress, and otherwise employ Stockholm Syndrome to "shove everything back under the rug?"

Moran speculates in retrospect that the entire Mothman phenomenon had the flavor of an "experiment."

And here we come to an item that ties it all together here. Colin Bennett brings to our attention the ancient magical connections between Mind and Landscape which is in opposition to the sterile materialist view of reality. The only question, of course, is "whose mind?" Bennett writes:

Forster's Marabar caves, Hamlet's castle at Elsinore, and Thomas Hardy's Egdon Heath are all aspects of crypto-geographic personalities; they live and breathe as huge animated forms and penetrate human awareness the way ivy weaves through an old house. These suprahuman forms are quite conscious, aware, and active. In West Virginia, Keel found the local 'system-animal' had its own agenda; it 'spoke' through simulacra and weather, atmosphere and geology, coincidence and dream. Before the coming of Christianity and science, such forms as Keel describes were a fully understood part of an integrated world image that linked Mind to sacred sites, landscape, ideas and evolving culture. ÄWe might have to return to the ancient Greek view that the truth is scandalous beyond all belief, and the gods are neither respectable nor sensible entities at all.

In the fortean sense, scientific objectivity has 'banned' our recognition of any participants in our conscious life other than fellow humans. Shakespeare shows that there are unnamed dramatis personae implicit in the human situation, showing that humans are not lords of creation but part of an evolving chain of being, shading from 'solid' to almost nothing. This chain consists of animal, vegetable and mineral domains, all of which have dynamic anthropomorphic elements that we ignore at our peril. Like Shakespeare's The Tempest, The Mothman Prophecies depicts humans as poised between the animal kingdoms and the realms of the gods. The Greek Tragedians understood completely such connections between environment and social character, motivation and supra-human agendas. Meantime, fallen moderns grate their teeth on the mechanical and wonder that they cannot explain events in Dallas 1963, the assassination of Princess Diana, or the murder of little JonBenet.

Like many who return from the magic landscape of Magonia, Keel, as wounded initiate, is sick and exhausted. Occult initiation is always a near-death experience. [Bennett, FT 156, emphases, mine.]

I hope the reader remembers the remark about "gritting of teeth" from my correspondent quoted at the beginning of this chapter. Put that together with this last remark of Mr. Bennett about "fallen moderns" who "grate their teeth on the mechanical," as well as the mention of the death of Princess Diana and my perception of it as part of a 4^th density, time looped clue system, and the comments I wrote in the previous chapter about Frank's dental problems, and we have a perfect, living example of a Semiotic Content Plane that is expanding exponentially.

We also begin to see that the so-called "scientific objectivity," including that of the SETI study quoted at the beginning, may actually be more "subjective" than they would like to think, and "alienated" people do not, in fact, assign less meaning to life; because they are more truly objective, they assign more meaning; and this more meaning indicates, objectively, that ET does not have our best interests at heart.

At the end of this little episode of the "revealing" of a wider Semiotic Content Plane, of connections to our "Living Landscape," the action of the crypto-geographic personalities, the "huge animated forms" that penetrate human consciousness, the "suprahuman forms" that are quite conscious, aware, and active, we become even more acutely aware of the 4th Density Matrix Control System in Real Time. And when it reveals itself to us, when it touches us, it can be stunning. As my correspondent wrote:

You slide so slick, so fast, straight to the bottomÄ and you sit there for a moment collecting yourself from the ride. Don't you think this is the part that makes most people smile even if they're grimacing and gritting their teeth on the way down due to the gravitational plunge, the extreme sensation of near free-falling, landing, finally, intact; a whole new sensation... And no longer speaking metaphorically, at the end of the slide there is a whole new reality/perception, or maybe, finally, the acceptance of the para-perception that was being avoided.[...]

I know nothing new has been uncovered here, we've all had these experiences before. But it seems important to talk about it. But, doesn't it seem to be so that these experiences of direct interaction with the Universe seem to get bigger and more obvious with time? Maybe the sharing of these types of stories builds solidarity, and this energy of solidarity helps more and more people to pierce the veil?

Are the "alienated" beginning to build a Network of Freedom?

All would be well.
All would be heavenly-
If the damned would only stay damned.

Continue to Chapter 21

The owners and publishers of these pages wish to state that the material presented here is the product of our research and experimentation in Superluminal Communication. We invite the reader to share in our seeking of Truth by reading with an Open, but skeptical mind. We do not encourage "devotee-ism" nor "True Belief." We DO encourage the seeking of Knowledge and Awareness in all fields of endeavor as the best way to be able to discern lies from truth. The one thing we can tell the reader is this: we work very hard, many hours a day, and have done so for many years, to discover the "bottom line" of our existence on Earth. It is our vocation, our quest, our job. We constantly seek to validate and/or refine what we understand to be either possible or probable or both. We do this in the sincere hope that all of mankind will benefit, if not now, then at some point in one of our probable futures.

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