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Adventures
With Cassiopaea
Chapter
9
That gave
me even more to think about, but I will leave the speculation to the reader.
I can only recount what happened. Because of the exhausting, obfuscatory
nature of the following session during which I wanted to ask a few simple
questions about this event, I was never able to ask about the films, and
never came back to the subject. Another important point: I had not discussed
the event with the group before asking the questions. The reader will
notice that I do not initially even describe or name the event in order
to not lead the answers. Also, I have edited out the tedious rambling
around of Frank and have retained only those questions and answers bearing
on the event itself. The interested reader can go to the sessions page
and read the entire session and see what I mean by "tedious."
07-23-95
Q: (L) Toren, the first thing on my mind is an experience I had several
nights ago. It seemed as though there was some sort of interaction
between myself and something "other." Could you tell me what
this experience was?
A: Was eclipsing of the realities.
Q: (L) What is an eclipsing of the realities?
A: It is when energy centers conflict.
Q: (L) What energy centers are conflicting?
A: Thought energy centers. [...] Therefore, energy centers conflicting
involve thought patterns. You could refer to it as an intersecting
of thought pattern energies.
[...]
Q: (L) Well, it seemed to me that something happened to me that blanked
out a period of my experience, and you say this was an eclipsing of
energies caused by an intersecting of thought centers. Now, this intersecting
of thought centers, did this occur within my body or within my environment?
A: They are one and the same.
[...]
Q: (L) Alright. I was lying in bed worrying about being able to get
to sleep. The next thing I knew, I came to myself feeling that I was
being floated off my bed. Was I?
A: No. When you say "I" you are referring to your whole person.
There is more than one factor involved with one's being to any particular
definition.
Q: (L) Was some part of my being being separated from another part of
my being?
A: Yes.
Q: (L) Was this an attempt to extract my soul or astral body?
A: Attempt is not probably the proper term.
Q: (L) In other words...
A: It is more just an activity taking place. Attempt implies effort
rather than the nature present in a conflicting of energies and thought
centers.
Q: (L) I also seemed to be aware of several dark, spider-like figures
lined up by the side of the bed, was this an accurate impression.
A: Those could be described as specific thought center projections.
Q: (L) I seemed to be fighting and resisting this activity.
A: That was your choice.
Q: (L) Was I successful?
A: Now, we are back to leading again.
Q: (L) Alright, was this the ending of an abduction that had already
taken place?
A: Not the proper terminology. It was the conclusion to an event, not
necessarily what one would refer to as an abduction, but more what one
would refer to as an interaction.
Q: (L) What was the nature of the interaction?
A: The conflicting of energies related to thought center impulses.
Q: (L) Where are these thought centers located?
A: Well, that is difficult to answer because that is assuming that thought
centers are located. And, of course this is a concept area in which
you are not fully familiar as of yet. So, an attempt to answer this
in any way that would make sense to you would probably not be fruitful.
We suggest slowing down and carefully formulating questions.
Q: (L) At what level of density do these thought centers have their
primary focus?
A: Thought centers do not have primary focus in any level of density.
This is precisely the point. You are not completely familiar with the
reality of what thoughts are. We have spoken to you on many levels
and have detailed many areas involving density level, but thoughts are
quite a different thing because they pass through all density levels
at once. Now, let us ask you this. Do you not now see how that would
be possible?
Q: (L) Yes. But what I am trying to do is identify these conflicting
thought centers. If two thought centers, or more, conflict, then my
idea would be that they are in opposition.
A: Correct.
[...]
Q: (L) Okay, you said I wasn't abducted, that an event of some sort
occurred. What was the event?
A: We have already described this, but the problem that you are having
is that you are assuming that the description we are giving is more
complicated than this. It is not.
[...]
Q: (L) Okay, in the experience I felt a paralysis of my body, what caused
this paralysis.
A: Yes. Separation of awareness. Which is defined as any point along
the pathway where one's awareness becomes so totally focused on one
thought sector that all other levels of awareness are temporarily receded,
thereby making it impossible to become aware of one's physical reality
along with one's mental reality. This gives the impression of what
is referred to as paralysis. Do you understand?
Q: (L) Yes. And what stimulates this total focus of awareness?
A: An event which sidetracks, temporarily, the mental processes.
Q: (L) And what event can sidetrack the mental processes to this extent?
A: Any number.
Q: (L) In this particular case, what was it?
A: It was an eclipsing of energies caused by conflicting thought centers.
Q: (L) What energies were being eclipsed?
A: Whenever two opposing units of reality intersect, this causes what
can be referred to as friction, which, for an immeasurable amount of
what you would refer to as time, which is, of course, non-existent,
creates a non-existence, or a stopping of the movements of all functions.
This is what we would know as conflict. In between, or through any
intersecting, opposite entities, we always find zero time, zero movement,
zero transference, zero exchange. Now think about this. Think about
this carefully.
Q: (L) Does this mean that I was, essentially, in a condition of non-existence?
A: Well, non-existence is not really the proper term, but non-fluid
existence would be more to the point. Do you understand?
Q: (L) Yes. Frozen, as it were?
A: Frozen, as it were.
Q: (L) Was there any benefit to me from this experience?
A: All experiences have potential for benefit.
Q: (L) Was there any detriment from this experience?
A: All experiences have potential for detriment. Now, do you see the
parallels? We are talking about any opposing forces in nature, when
they come together, the result can go all the way to the extreme of
one side or all the way to the extreme of the other. Or, it can remain
perfectly, symmetrically in balance in the middle, or partially in balance
on one side or another. Therefore all potentials are realized at intersecting
points in reality.
[...]
Q: (L) Was one of the thought centers me?
A: That is presupposing that you, what is defined as you, or how you
define yourself as "me" is of and by itself a thought center.
Q: (L) Well, I am trying to find this out by asking these questions.
I am not presupposing here, I am just trying to find out what is going
on here!
A: Part of what is you is a thought center but not all of what is you
is a thought center. So, therefore it is incorrect to say: "Was
one of these conflicting energies or thought centers me?"
Q: (L) Was one of these conflicting thought centers or energies some
part of me?
A: Yes.
Q: (L) And was it eclipsed by interacting with a thought center energy
that was part of or all of something or someone else?
A: Or, was what happened a conflicting of one energy thought center
that was a part of your thought process and another energy thought center
that was another part of your thought process? We will ask you that
question and allow you to contemplate.
Q: (L) Was it?
A: We will ask you that question and allow you to contemplate.
Q: (L) Does it ever happen that individuals who perceive or think they
perceive themselves to have experienced an "abduction," to
actually be interacting with some part of themselves?
A: That would be a very good possibility. Now, before you ask another
question, stop and contemplate for a moment: what possibilties does
this open up? Is there any limit? And if there is, what is that?
Is it not an area worth exploring?
Q: (L) Okay, help me out here...
A: For example, just one example for you to digest. What if the abduction
scenario could take place where your soul projection, in what you perceive
as the future, can come back and abduct your soul projection in what
you perceive as the present?
Q: (L) Oh, dear! Does this happen?
A: This is a question for you to ask yourself and contemplate.
Q: (L) Why would I do that to myself? (J) To gain knowledge of the
future.
A: Are there not a great many possible answers?
Q: (L) Well, this seemed to be a very frightening and negative experience.
If that is the case, then a: maybe that is just my perception, or b.
then, in the future I am not a very nice person! (J) Or maybe the future
isn't very pleasant. And the knowledge that you gained of it is unpleasant.
A: Or is it one possible future, but not all possible futures? And
is the pathway of free will not connected to all of this?
Q: (L) God! I hope so.
[...]
Q: (L) Okay, when this experience occurred, am I to assume that
some part of myself, a future self perhaps, of course they are all simultaneous
but just for the sake of reference, came back and interacted with my
present self for some purpose of exchange?
A: Well this is a question best left for your own exploration as you
will gain more knowledge by contemplating it by yourself rather than
seeking the answers here. But a suggestion is to be made that you do
that as you will gain much, very much knowledge by contemplating these
very questions on your own and networking with others as you do so.
Be not frustrated for the answers to be gained through your own contemplation
will be truly illuminating to you and the experience to follow will
be worth a thousand lifetimes of pleasure and joy.
Continue
to Page 58
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of our research and experimentation in Superluminal Communication. We invite
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