Article - Laura Knight-Jadczyk
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Article - Laura Knight-Jadczyk
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So, dealing with Frank's abductions seemed to be a natural issue to discuss with the Cassiopaeans. We asked about the numbers of times we each had been abducted and received different answers on different occasions. (I considered this variance to be evidence of attempts to corrupt the information.) On the first occasion the question was asked, the answer was:
Over two months later, we asked about Frank again and the answer was four less than the first answer:
A week or so later, I asked again about my own purported abductions:
Now, in this last instance, the number given for me is five more than previously stated, though the number given for Frank is the same as the number given the second time, which was four less than the first answer. However, even this number is suspect because two years later, more specifics were given, and in this case, they matched "real life" clues, so this next figure regarding myself, if it is true at all, might be the correct one.
Now, if we consider the fact that, as I described in Grace, the incident when I was four was a "human abduction," and that at the time of the first answer, I was not yet 44 years old and the last figure in the above recitation would be necessarily deducted, this means that this last figure of only five instances is probably accurate regarding myself. Regarding Frank, in all cases, whichever number we accept as the correct one, his "experiences" are five times as frequent then, and probably since. And the answer as to why he was abducted more frequently was very telling AND disturbing: effectively, he was abducted more because he did NOT fight it. And that means, he either accepted it out of weakness, or agreement. And here I want to make it perfectly clear that I am not talking about conscious agreement by any stretch of the imagination. A person can be paralyzed and brutalized (or so they say) in an abduction, and be completely helpless. There is obviously some other quality or quantity of something that makes one person more or less susceptible than another. Why else would the Cassiopaeans have made such a remark? I am certain that if I was abducted (and there is certainly circumstantial evidence that it was so), I never managed to stop it because I "fought it." (Until, of course, the last attempt which is a story for later.) But clearly, something in me fought it at some level of which I was (and am) completely unaware. And this is most definitely something we need to research for the sake of others who have similarly fought such battles, with greater or lesser success.
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